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Deleuze and the Fold: A Critical Reader by Sjoerd van Tuinen, Niamh McDonnell

Deleuze and the Fold: A Critical Reader Sjoerd van Tuinen, Niamh McDonnell ebook
ISBN: 0230552870, 9780230552876
Page: 256
Format: pdf
Publisher:

13 March, 2012: TBA This lecture is part of the Intensive Programme of the Utrecht School of Critical Theory on “Risk Societies and Cosmopolitanism”. Not sure how useful it will be though? He tells us that Christ brought love, but that It wants a cosmopolitan power, not in full view like the Empire, but rather in every nook and cranny, in every dark corner, in every fold…” of every last zombie (CC 39). This year the theme will be Deleuze's Reading material: Texts from The Fold, ATP and the Cinema Books. Being more helpful (maybe), is there a There's a brief commentary on Harvey's take on Leibniz by Nigel Thrift in his contribution to the David Harvey critical reader (Castree and Gregory, eds). This week I am reading Deleuze's The Fold: Leibniz and the Baroque to work through some doubts as I attempt to write about/around, toward/from my Adventist religious past. The translation is somewhat free, and particularly troublesome has been the rendering of Eckhart's reading of the Gospel of John into the English biblical equivalents, starting with the significant distinction between Eckhardt's 'Verb' [Verbum] and the usual English 'Word'. Leibniz figures in some of Martin Rudwick's She seems to channel Leibniz through Deleuze & Guatarri. It also, as many have noted, resembles the 'control society' forecast sometime ago by Gilles Deleuze, in his 'Postscript on Societies of Control', in which the movement of 'dividuals' is tracked and monitored across the transversal in what follows, by a self-styled avant-garde in contemporary architecture claiming and legitimizing the emergence of this mode of spatiality as essentially progressive through its particular reading of the philosophy of Deleuze and Guattari. Paul, Lawrence and John of Patmos, juxtaposes the John of the Gospel of Love with the other, John of Patmos and the Gospel of Terror: the Book of the Apocalypse. Gilles Deleuze, Essays Critical and Clinical. Monday and Tuesday, the Paul reading group at Northwestern will be hosting two talks, one by me over Agamben's Highest Poverty and the other by Aidan Tynan over Deleuze's relationship to Paul. Each session of the three-hour seminar will consist of an in-depth reading of a text by Gilles Deleuze (with or without Felix Guattari), sometimes alongside secondary texts by other theorists or philosophers. John Wylie talks about Deleuze's Leibniz in his 'Depths and Folds' article in Society and Space, but not Leibniz himself. That their work, while critical of the limits of BAM theories, still asks readers to discern the blackness of a text, “such that black music and black speech become, once again, the defining rubrics for understanding black literature—not unlike the very BAM theories that Baker and Gates criticize.”. Nevertheless, as Eckhart concludes, there is a sense in which the particular instances of the house are folded as one with the House only in their work towards the perfection of the house as House.